The Essence of a Dream Library

A Dream Library is a playground for studying and dreaming: for studying while dreaming, and dreaming while studying. It’s a spatial technology for stimulating your oneiric imagination. It’s not a shrine to dreaming, but it’s not not a shrine to dreaming, either. It’s your personally crafted portal into the intuitive depths of your own mind.

What exactly makes a library a Dream Library? What are the essential elements that create a library of dreaming, in all senses of that term? This may seem abstract, but it has potential benefits for anyone who pays attention to their dreams. You can easily create a Dream Library for yourself, and if you do so you’ll find it opens doorways to new dimensions of insight and understanding. There are, in my experience, four essential elements to a Dream Library: books, numinous objects, a cup of tea, and a candle. I’ll describe each in more detail, in reverse order.

A candle: The soft golden light of a candle creates a human-scale sphere of illuminated space. The gently flickering flame brings a dynamic, unpredictable natural force into your presence. Multiple candles can be fun, but one is enough to serve the candle’s essential role in creating a Dream Library. Throughout history the candle has been a classic companion of scholars and sages, symbolizing the enlightenment that slowly emerges from a deep immersion in a collection of wisdom literature. Lighting a candle is a ritual act that opens the Library anew; blowing the candle out is a ritual closing. Of course, a candle with its open flame poses a danger, too (see: Library of Alexandria), so its role in the Dream Library is also to stimulate vigilance and respect for the elemental powers.

A cup of tea: Whether it’s black, green, or herbal, or even some variant of coffee or cocoa, the presence of a hot beverage also plays a vital role. Sure, you might say, but is tea necessary? Is it essential to a Dream Library? Yes, I believe so. Tea can be conceived as an ideal provision for the journey ahead. Entering the Library means a significant commitment of your time and presence. It’s not a quick, in-and-out kind of place. And if you stay there for a while, eventually you will get thirsty. Plain water is fine, but adds nothing atmospherically. A cup of hot tea, however, poured fresh and then brought straight to the Library so the first blooming swirls of redolent steam can fill the immediate surroundings, enhances your experience at many levels. It’s another small but meaningful ritual act that signals a new entry into the Library, and a new commitment to spend time there, to become enveloped for a while within that space. Again, this runs counter to typical library practice, as liquids of any kind can easily damage or destroy books. Water and Fire compete for the title of gravest threat to libraries of all kinds. So you have to be careful. Think about where you can and can’t safely place your cup, stick to that plan, and you’ll be fine.

Numinous objects: This is a broad, potentially infinite category of small material objects that carry special memories, meanings, and values for you. Examples can be a beautiful seashell, a ceramic bowl made by your grandfather, a favorite toy from childhood, or a framed photo of you and a friend on a faraway trip. They can be as simple as a small piece of weathered wood, a cool rock, or an old piece of metal. They can be as elaborate as crystals, antiques, mandala images, and mechanical curiosities. Unusual teacups and candleholders can also double as numinous objects. With this element of a Dream Library, multiplicity matters. The combined effect of these objects is to stimulate wonder and playful curiosity, inviting your mind to wander far beyond the here-and-now, towards distant horizons of exploration and discovery.

Books: There can be no library without books, of course. But for a Dream Library, having books simply means having more than one volume. Two books together already constitute a library. This is a key point: The dynamic vitality of a Dream Library arises from the quality of interaction between books and reader, not the total quantity of books. Naturally, at the center of this Library are various books about dreams. Classic and contemporary, famous and obscure, academic and popular, books you know well and books you hope to read soon. I always suggest including a few texts from Sigmund Freud and Carl Jung, not because they were right about everything (they weren’t), but because they knew so much about ancient dream traditions and expressed those insights in ways that can still enlighten us today. I’d also suggest including your favorite books of all time, not just about dreams. What was your favorite fairy tale from childhood? What novel did you love as a teenager? What non-fiction book has given you a sense of wonder about the world? Those should also be at the Library’s core. You might add other anthologies of fairy tales, other novels by that same author, other non-fiction works on that same topic, thereby expanding and deepening your collection. But again, it’s quality that matters, not quantity. A rich, vibrant Dream Library can have just four or five volumes, if they are the books that speak most powerfully to you.

A Dream Library may be enhanced in other ways, too—e.g., with a comfortable chair, a window with a view, cats. The four elements named here have special appeal because they can be inexpensively acquired, easily transported, and endlessly refined, elaborated, and expanded. Every one of us is a dreamer, and thus everyone can benefit from spending time in a self-created, self-curated library of dreaming.

Note: this post first appeared in Psychology Today, November 30, 2021.

Basic Patterns in Dreaming

The basic patterns of dream content are coming into sharper focus, thanks to new technologies of digital analysis. By using these tools to study large and diverse collections of high-quality dream data, and then making those tools and data publicly available, we can illuminate recurrent frequencies of dream content that others can easily review, replicate, and verify for themselves. The more we know about these basic patterns, the more we can gain helpful insights from people’s dreams regarding their mental and physical health, social relations, cultural interests, and even spiritual beliefs.

When I began this line of research in the mid-2000’s, I used the resources of the Dreambank.net, a site managed by G. William Domhoff and Adam Schneider. In a paper from 2009, “Seeking patterns in dream content: A systematic approach to word searches,” drawing on the resources of the Dreambank, I included this passage in the conclusion:

“Until researchers have gathered many more high-quality reports from a wide variety of people (ideally accompanied by multiple sources of biographical data), we cannot make any definitive declarations about the universal features of human dreaming. But the results of this study suggest several testable hypotheses:

  1. Dreaming perception is primarily visual, with less hearing and touch and almost no smell or taste.

  2. All emotions are represented in dreams, with fear the most frequent.

  3. Many types of cognitive activity occur in dreaming, especially those associated with awareness and social intelligence.

  4. Aggression is more frequent than sexuality, and both are more frequent for men than for women.”

Today, these same hypotheses can easily be tested with the resources of the Sleep and Dream Database (SDDb). The simplest method is to use the SDDb’s built-in word search template of keywords. The word search function has a template of forty categories of dream content, including categories for specific types of perception, emotion, cognitive activity, and social interaction. Starting on the “Advanced Search” page, I would define the data set for this purpose by setting a word limit of 25 words, and then select a category from the keywords menu. Looking at perceptions first, the following results can be generated in a few moments:

Out of a total of 20,510 dream reports of at least 25 words in length, reported by a total of 7,335 people, a word relating to visual perception appeared at least once in 34.6% of the reports. For hearing, the figure was 10.7%, for touch, 13%, and smell and taste combined only 2.7%. Eleven years later, I would still stand by that first hypothesis.

Turning to emotions, the results of the same simple search process (define the data set as having a minimum of 25 words, and selecting a category from the keywords menu) are just as predicted. A word relating to fear appears at least once in 18.2% of the dreams. Anger appears in 7.1%, sadness in 3.7%, happiness 6.5%, and wonder/confusion 14.4%. This hypothesis seems pretty solid, too.

Cognition in dreaming is harder to study for various reasons, but the word search method can still offer some interesting results. A word relating to thinking appears at least once in 41.9% of the dreams. Some kind of speech or verbal communication appears in 37.6%, and a reference to reading or writing in 7.6%. These findings support the basic idea that dreaming has a fair amount of cognitive activity, with plenty of social communication, though more detailed studies are needed to tease out the variations between dreaming and waking cognition. The third hypothesis is worth keeping.

Social interactions in dreaming are also difficult to study, so the results here should be regarded with extra caution. Indeed, the hypothesis from 2009 may not bear contemporary scrutiny, particularly around gender differences. (When defining the data set, gender can be selected as a search variable from the constraints menu.) The SDDb word search approach yields a finding of at least one reference to physical aggression in 20.8% of the male dreams and 17.2% of the female dreams. That’s a difference, but not a huge one. With the category of sexuality, the male dreams had at least one reference in 5.8% of the reports, versus 6.6% for the female dreams. This is the reverse of the predicted difference. The results of this quick analysis confirm that overall references to physical aggression occur much more frequently than references to sexuality, but the results do not support the 2009 hypothesis about higher frequencies of both kinds of content in men’s dreams.

There are other ways to study these questions with the tools of the SDDb. For example, the “baselines” function provides the frequencies on all 40 categories for a specially curated subset of 2,094 male dreams and 3,227 female dreams. These baseline frequencies provide a kind of measuring stick for dream researchers—a more precise way of determining the average frequencies of particular types of dream content and comparing them to other sets of dreams, which might have content features that vary from the baseline patterns in interesting ways. That shall be a topic for another post.

Note: This post first appeared in Psychology Today on September 4, 2020.

Scheduling Work and School with Sleep in Mind

The Covid-19 pandemic has caused, in addition to a health crisis, an unprecedented crisis of work and education. Many businesses and schools have closed, or soon will; those that survive will not look or function the same after the pandemic as they did before. The only certainty is that the old ways are gone, and new ways must be created.

As society develops new structures for the future of work and education, now is a perfect opportunity to adjust the scheduling of these activities so they are consistent with current scientific knowledge about sleep. This would mark a big change from past practices. The basic human need for sleep has rarely been a factor in such discussions. But a neglect of sleep science is no longer tenable. The field of chronobiology (the study of the body as a 24-hour system) has grown tremendously in recent years, showing how sleep is an indispensable part of healthy functioning and conscious clarity in waking. Poor sleep weakens the immune system and makes it harder to recover from illness. It diminishes the cognitive ability to learn new information and remember it later. Chronic insomnia is a major factor in several maladies including obesity, diabetes, heart disease, depression, and substance abuse.

Researchers have also found significant variations in the length, timing, and quality of people’s sleep. For instance, children and adolescents need much more sleep than do adults. Women tend to have more insomnia than men. Some people are “polyphasic” sleepers, meaning they sleep in several smaller amounts of time over the 24-hour cycle rather than all at once (monophasic sleepers). Some people do well with 6 hours of sleep a night, others need at least 8 or 9. Some people are most alert early in the morning, while others are slow to awaken and only feel truly conscious late at night.

All of this is to say, there is no right or normal way of sleeping. There is only what makes you and your body feel rested.

These two basic findings of sleep science—the necessity and variability of sleep—have important implications for how work and school activities are scheduled. For example, it’s not healthy for children, especially teenagers, to start their school days too early, or stay up too late doing homework. It’s not healthy for employees to work on shifts far out of sync with their natural sleep cycles, or to travel frequently to places in different time zones. It’s not healthy for schools or businesses to establish a single schedule governing the activities of a large group of people without building in flexibility for the significant number of people whose bodily rhythms will need a somewhat different schedule to stay optimally functional.

It often takes time for scientific research to overcome entrenched cultural attitudes. Such will hopefully be the case with sleep, despite the persistence of contrary beliefs. From Thomas Edison to Elon Musk and President Trump, a view of sleep as nothing but wasted time has prevailed among many Americans. Denying the need for sleep has become a symbol of heroic devotion to productivity, innovation, and success. Anyone who believes otherwise is simply weak or lazy, a slacker with no drive.

That attitude should be left behind as an artifact of the pre-pandemic world. The truth is that people who get adequate amounts of sleep far outperform their sleep-deprived peers—they are more alert, emotionally balanced, and capable of complex thought, and less likely to get sick or have accidents. Perhaps most importantly given the enormous challenges facing society today, people with sound sleep patterns are also more creative, better able to respond adaptively to unusual or unexpected circumstances as compared to sleep-deprived people.

The science is clear, if we choose to heed it. The path to a healthier, more productive, and more resilient future for students and workers begins with simply letting them get the sleep they need.

Note: this post first appeared in Psychology Today on August 24, 2020.

The Legacy of William Dement

The world of sleep and dream research lost one of its all-time greats with the passing of William Dement. He died on June 17, at the age of 91. Dement was an innovative clinician, a popular teacher, and a strong voice for greater public attention to the dangers of inadequate sleep. He led the creation of the field of sleep medicine and devoted much of his career to mapping out various kinds of sleep pathologies and disorders. Our present-day understanding of the vital importance of sleep for human health depends in large part on his work.

Dement earned his M.D. and Ph.D. at the University of Chicago, where he worked in the 1950’s and 1960’s with Nathaniel Kleitman and Eugene Aserinsky on some of the first detailed studies of the sleep cycle. He is generally credited with coining the term “rapid eye movement (REM) sleep” as a way to describe the regular phases of heightened neurophysiological arousal during the sleep cycle, phases in which an easily observed external sign is the darting movements of the sleeper’s eyes under their closed lids. He also performed some of the first experiments looking at the connections between the physiology of sleep and the psychology of dreaming.

After his time at Chicago, Dement went to Stanford University and in 1970 founded the Stanford Sleep Medicine Clinic. His research and public advocacy brought new awareness to sleep as a key factor in transportation safety (sleepy drivers and pilots are a danger to everyone), child education (sleepy kids can’t learn), and economic growth (sleepy workers are less productive).

For years he taught a popular course at Stanford on “Sleep and Dreaming,” and one of my only regrets from my time as a Stanford undergraduate (1980-1984) was that I never took Dement’s class. But his influence has been enormous on me and everyone who studies sleep and dreams. Among his many writings, the 1997 book The Promise of Sleep (co-authored with Christopher Vaughan) stands out as an authoritative statement of his basic views about sleep. It also includes numerous stories and reflections about the eventful trajectory of his career.

A particularly illuminating story appears in an earlier text, Some Must Watch While Some Must Sleep: Exploring the World of Sleep (1972), in which Dement related the following dream:

“Some years ago, I was a heavy cigarette smoker—up to two packs a day. Then one night I had an exceptionally vivid and realistic dream in which I had inoperable cancer of the lung. I remember as though it were yesterday looking at the ominous shadow in my chest X-ray and realizing that the entire right lung was infiltrated. The subsequent physical examination in which a colleague detected widespread metastases in my auxiliary and inguinal lymph nodes was equally vivid. Finally, I experienced the incredible anguish of knowing my life was soon to end, that I would never see my children grow up, and that none of this would have happened if I had quit cigarettes when I first learned of their carcinogenic potential. I will never forget the surprise, joy, and exquisite relief of waking up. I felt I was reborn. Needless to say, the experience was sufficient to induce an immediate cessation of my cigarette habit.”

In his comments on this powerful dream, Dement highlighted a truth often expressed in spiritual or religious contexts, but less often acknowledged in scientific discourse: “Only the dream can allow us to experience a future alternative as if it were real, and thereby to provide a supremely enlightened motivation to act upon this knowledge.” (1972, 102)

Indeed. Thank you for everything, Dr. William Dement.

Note: this post first appeared in Psychology Today, July 9, 2020.

Dreams and Politics 2020: Preparing for New Research

To prepare for a new study of dreams during the 2020 U.S. Presidential election campaign, I am doing a brief review of my previous work in this area, to remind myself of what I have learned so far and what seems most important to investigate next.

I have been studying dreams and politics since 1992, and I’ve published several articles and a book documenting my findings up to now. Although I’m not the only scholar looking into these issues, I think it’s fair to say no one else has devoted more research effort towards illuminating the connections between people’s sleep and dream patterns and their political views in waking life. Perhaps everything I have found so far is wrong and misguided; hopefully I have at least clarified some of the right kinds of questions that should be addressed.

Guided by almost thirty years of experience, these are some of the questions I will be asking in 2020:

  •             In what specific ways are political beliefs, concerns, and issues reflected in dreams?
  •             How do people relate to politicians as characters in their dreams?
  •             Do liberals and conservatives sleep and dream differently from each other?
  •             Can dreams help people think more clearly and creatively about politics?
  •             Do dreams have special relevance for political progress on environmental issues?

I have several projects in the works aiming at gathering new data to help answer these questions. Many of these projects are collaborations with other researchers, which will hopefully expand the scope of the studies and open up new perspectives on this relatively unexplored area of dreaming experience. More on these projects soon….

Below is a list of my previous publications on this topic, with brief descriptions of the contents and findings.

 

Attitudes Towards Dreaming: Effects of Socio-Demographic and Religious Variables in an American Sample. (Co-authored with Michael Schredl.) International Journal of Dream Research 12 (1): 75-81.

https://journals.ub.uni-heidelberg.de/index.php/IJoDR/article/view/54314

Using data from a survey of 5,255 American adults, we looked at correlations between people’s attitudes towards dreaming and numerous demographic variables. We found an especially intriguing link between positive attitudes towards dreaming and high levels of concern about global climate change, one of the most prominent political issues in the world today. People who report little or no concern about climate change also tend to have negative attitudes towards dreaming.

 

Lucrecia the Dreamer: Prophecy, Cognitive Science, and the Spanish Inquisition (Stanford University Press, 2018)

https://www.sup.org/books/title/?id=27061

Lucrecia’s story is the most dramatic and well-documented case in history regarding the intersection of dreaming, politics, and prophecy. She was a young, illiterate woman in 16th century Spain whose prophetic dreams accurately foresaw a national catastrophe, and yet King Philip II ordered the Inquisition to arrest her on charges of heresy and treason. A vivid cautionary tale about what can happen when dreamers speak truth to power.

 

Three blog posts about Donald Trump, Hillary Clinton, and the 2016 election

https://kellybulkeley.org/199-dreams-donald-trump/

https://kellybulkeley.org/dreams-of-hillary-clinton-and-donald-trump/

https://kellybulkeley.org/dreams-of-the-2016-u-s-presidential-election/

These are reports on dreams I was gathering and analyzing during the 2016 U.S. Presidential campaign. Included are some dream reports grouped around thematic categories: friendliness with a candidate, anticipations, political disagreements, opposition to Trump, openness to Trump, and work & place. The study of 199 dreams specifically about Donald Trump involved a statistical analysis of the word usage in the dreams, and a comparison of the results with other kinds of dreams. Here is my conclusion: “To summarize these findings, it seems that when Trump appears as a character in people’s dreams, he does not disrupt the whole process; people continue dreaming more or less the way they typically do. But he does have a tangible and measurable impact on certain aspects of those dreams. A dream about Donald Trump typically involves fewer women and more talking, touching, and references to money and work. Men seem to become pacified around Trump in their dreams, while women seem to become more instinctually primed.”

 

A March 2016 blog post about “The Sleep Deprivation Hypothesis”

https://kellybulkeley.org/donald-trump-the-sleep-deprivation-hypothesis/

A response to media discussions about the then-candidate’s admitted lack of sleep, with psychological speculations about his public behavior in light of empirical research about the effects of chronic sleep deprivation.

 

Dream Recall and Political Ideology: Results of a Demographic Survey. Dreaming 22(1): 1-9.

https://psycnet.apa.org/record/2011-28147-001

Using data from a survey of 2,992 American adults, the study found a significant difference between political liberals and conservatives on questions of dream recall. People on the political left consistently reported higher recall on all types of dreams than people on the political right.

 

2008 Election Dreams: Barack Obama, Hillary Clinton, and John McCain

https://kellybulkeley.org/2008-election-dreams-clinton-obama-mccain/

A collection of blog posts about dreams gathered by Sheli Heti and posted on her metaphysicalpoll.com website. The Obam dreams in particular are notable for their unusually mystical qualities.

 

2008 Dreams Shed Light on Obama’s Values. San Francisco Chronicle (August 17)

https://www.sfgate.com/opinion/article/Dreams-shed-light-on-Obama-s-values-3272948.php

Reflections on the two fascinating dreams then-candidate Barack Obama described in his memoir Dreams From My Father, with psychological speculations about the future potentials of his Presidency.

 

American Dreamers: What Dreams Tell Us about the Political Psychology of Conservatives, Liberals, and Everyone Else (Beacon Press, 2008)

https://www.beaconbroadside.com/broadside/2008/04/unravelling-mea.html

This is a book-length study of dreams and politics in American society during 2006-2007. A group of ten people from various parts of the country, six of them political conservatives and four liberals, kept a year-long journal of their dreams, which they discussed with me in relation to their political views and the dire situation of the country at that time (Iraq and Afghanistan wars, housing crisis, impending recession). The book offers a summary of the research I had done on this topic so far.

 

Sleep and Dream Patterns of Political Liberals and Conservatives. Dreaming 16(3): 223-235.

https://psycnet.apa.org/record/2006-11853-006

Using data from a collection of detailed surveys from 234 American adults (134 liberals, 100 conservatives), several patterns emerged in relation to their sleep and dream behaviors. Here is what I found: “Conservatives slept somewhat more soundly, with fewer remembered dreams. Liberals were more restless in their sleep and had a more active and varied dream life. In contrast to a previous study, liberals reported a somewhat greater proportion of bad dreams and nightmares. Consistent with earlier research, the dreams of conservatives were more mundane, whereas the dreams of liberals were more bizarre.”

 

Dreaming in Christianity and Islam: Culture, Conflict, and Creativity (co-edited with Kate Adams and Patricia M. Davis) (Rutgers University Press, 2009)

https://www.rutgersuniversitypress.org/dreaming-in-christianity-and-islam/9780813546100

This is an edited book, written in the shadows of 9/11, as an effort to find common ground across religious and national differences. We started the project in the early 2000’s, and it took a long time to pull all the different chapters together. Patricia wrote a brilliant chapter on a significant auditory dream of Martin Luther King, Jr., his “vision in the kitchen” of 1956.

 

Dreaming of War in Iraq: A Preliminary Report. Sleep and Hypnosis 6(1): 19-28.

http://www.sleepandhypnosis.org/ing/Pdf/d2b0fb2ad2c247cab33ccd64a45d737f.pdf

A study of dreams related to the U.S. invasion of Iraq, which began on March, 19, 2003. The dreams I gathered came from various sources, and I grouped them into several thematic categories: personal symbols, op-ed commentaries, political transformations, empathetic identifications, and fearful anticipations.

 

The Impact of September 11 on Dreaming. (Co-authored with Tracey L. Kahan.) Consciousness and Cognition 17:1248-1256.

https://www.sciencedirect.com/science/article/pii/S1053810008001141

During the fall quarter of 2001, Prof. Tracey Kahan was teaching a class at Santa Clara University on sleep and dreaming, and she had asked the students to keep a dream journal during the quarter. After the terrorist attack of September 11, 2001 in New York City, Tracey and I engaged in a study of the students’ journals. We found that the 9/11 attack appeared in several people’s dreams, both directly and indirectly. We also found that on all the basic measures of people’s cognitive functioning during their dreams, there was no difference between the dreams that did or did not have 9/11-related content. In other words, the terrorist attack impacted what people dreamed about, but not the way they dreamed.

 

Dream Content and Political Ideology. Dreaming 12(2): 61-78.

https://link.springer.com/article/10.1023/A:1015398822122

I called this a “pilot study,” involving 56 people, divided into four equal groups: liberal males and liberal females, conservative males and conservative females. I had a most recent dream from each person, and a content analysis of the dreams suggested an intriguing difference regarding political ideology: “people on the political right had more nightmares, more dreams in which they lacked personal power, and a greater frequency of “lifelike” dreams; people on the political left had fewer nightmares, more dreams in which they had personal power, and a greater frequency of good fortunes and bizarre elements in their dreams. These findings have plausible correlations to certain features of the political ideologies of people on the left and the right, and merit future investigation in larger-scale studies.”

 

It’s All Just a Bad Dream. San Francisco Chronicle (December 6): A27.

https://m.sfgate.com/opinion/openforum/article/It-s-All-Just-a-Bad-Dream-2723578.php

An Op-Ed article I wrote for the San Francisco Chronicle about people’s dreams during the agonizing wait to determine who would be the winner of the 2000 U.S. Presidential election, Al Gore or George W. Bush. Most of the dream reports I gathered were nightmares from liberals: “Aliens taking over the Earth and turning all humans into slaves; terrorists attacking the country with biological weapons; the dreamer falling into the ocean and being chased by a hungry shark or losing control of a car and driving off a cliff — these are some of the distressing images that are filling Democratic imaginations.”

 

Among All These Dreamers: Essays on Dreaming and Modern Society (Editor) (State University of New York Press, 1996)

https://www.sunypress.edu/p-2346-among-all-these-dreamers.aspx

This book gathers the best researchers I could find on the theme of dreams and social justice. Included are chapters on dreams in relation to education, sexual abuse, ecology, crime, race, gender, religion, and cross-cultural conflict. In chapter 10 I present a report on my first direct research project devoted to dreams and politics: “Political Dreaming: Dreams of the 1992 Presidential Election.” The chapter describes several dreams about the 1992 candidates (Ross Perot, George H.W. Bush, Bill Clinton), the debates, the media coverage, voting, and all the fears, hopes, and disappointments surrounding the election. The goal of this project was to prove Calvin Hall wrong in his claim that dreams “have little or nothing to say about current events in the world of affairs” (The Meaning of Dreams, 1966).

 

Visions of the Night: Dreams, Religion, and Psychology (State University of New York Press, 1999)

https://www.sunypress.edu/p-3023-visions-of-the-night.aspx

The final chapter of this book is titled “Dreaming in Russia, August 1991,” an essay originally published in the Stanford University alumni magazine. It recounts my waking and dreaming experiences at a conference of dream researchers in Moscow, right in the midst of the failed military coup against Mikhail Gorbachev, which precipitated the fall of the Soviet Union.

 

The Quest for Transformational Experience: Dreams and Environmental Ethics. Environmental Ethics 13(2): 151-163.

https://www.sunypress.edu/p-3023-visions-of-the-night.aspx

One of the first articles I ever published, this also appears as chapter 5 in Visions of the Night. In response to environmental philosophers who point to Western dualistic thinking as a primary source of our society’s mistreatment of nature, I suggest that dreaming is a psychologically innate and highly effective means of stimulating the transformation of dualist thought and the opening of new conscious awareness towards the environment.

 

Dreaming in a Totalitarian Society: A Reading of Charlotte Beradt’s The Third Reich of Dreams. Dreaming 4(2): 115-126.

https://psycnet.apa.org/buy/1994-43941-001

This was based on a paper I wrote for a graduate seminar at the University of Chicago Divinity School, perhaps in 1988 or 1989. The course was taught by Peter Homans, and it focused on the neo-psychoanalytic theories of D.W. Winnicott and Heinz Kohut. I had been reading The Third Reich of Dreams on my own, and for the final paper of the class I used Winnicott’s ideas about play, transitional space, and the True vs. False Self, to analyze and reflect upon the dreams gathered in Beradt’s book. Here was my core Winnicottian claim: “Dreams are one of the ways that humans, from childhood to adulthood, develop the relationship between their inner psychic reality and external social reality. Beradt suggests that dream studies can be a potent means of studying troubled societies, and of helping those societies overcome their problems.”

Healthier Sleep: A Path to Lucid Dreaming

More awareness of sleep leads to more awareness in sleep.

Why is it so hard to motivate people to sleep better?  Sleep is vital to human health, yet many of us get much less of it than we truly need. Sleep deprivation causes devastating personal and social damage, including more frequent accidents, injuries, illnesses, and behavioral problems.  But people rarely make a serious, sustained effort to improve their sleep habits.  Why not?

One reason is the common assumption that sleep is just an empty void, a barren gap of nothingness between times of being awake.  Who wants to prioritize something that’s empty and blank?

But here’s the thing: that common assumption is false.  Sleep is not empty.  It includes a highly active mode of brain-mind functioning that has stimulated the creative works of artists, visionaries, and innovators throughout history. The better you sleep, the more fully your mind can enter into this natural mode of enhanced mental creativity.  Once you become more conscious of your mind’s activities in sleep, you can begin to develop its powers and focus its creative energies wherever you choose.

Psychologists call this “lucid dreaming,” a modern term for an experience that was well-known to ancient cultures.  Early teachings from Hinduism and Buddhism talked about conscious awareness in sleep as a kind of meditation that goes beyond the waking state.  Philosophers from classical Greece admired the potential in sleep for a pure form of mental clarity.  In many indigenous cultures, shamanic healers were trained to become conscious within sleep so they could seek out cures for people who were sick.

The human mind is capable of becoming conscious and active during the state of sleep—that’s the common thread in all these historical traditions.  Combining this with the findings of modern psychology, it becomes clear that lucid dreaming is a natural power of the human mind.  Everyone has this potential in their sleep.  You have this potential. It’s simply waiting for you to actualize it.

A good way to start that process is by observing and identifying the levels of awareness in your current sleep and dreams. You may be surprised to find there are already many elements of lucidity in your dreams right now; you just hadn’t noticed them before.

The practice is easy. When you go to sleep each night, repeat to yourself: “I’m going to be more aware tonight when I sleep and dream.” When you wake up each morning, write down whatever dreams you can remember. If nothing comes to you, that’s fine, don’t worry about it. If you do remember a dream, write it down and give it a score based on the following scale of awareness, which I’ve adapted from Purcell et al., 1993:

Levels of Lucidity

  1. You are not present in the dream, and the content is vague. (For example, “Something about chasing.”)
  2. You are present as an observer, and the content includes some details. (“I see someone being chased by a monster.”)
  3. You observe and think about the content, which includes more specific details. (“I see a dark-haired man being chased by a monster, and I wonder where the monster came from.”)
  4. You are a character in the dream, but with no power or agency. (“I am being chased by a monster, and I can’t get away and I start to panic.”)
  5. You are a character in the dream, with some awareness and agency. (“A monster chases me in my house, and I decide my best option is to hide in the basement.”)
  6. You gain more awareness and agency in the dream. (“While a monster looks for me upstairs, I realize my car is outside, and I grab my keys and run.”)
  7. You gain full control within the dream. (“I see a monster coming, so I lock all the doors to my house, and the monster has to leave me alone.”)
  8. You gain some control over the process of dreaming. (“A monster gets into my house, so I mentally pause the dream to give myself a chance to escape.”)
  9. You gain more awareness and control over the process of dreaming. (“A monster gets into my house, but I know that’s the start of a chasing dream, so I switch everything to a beach scene where I’m flying over the ocean.”)
  10. You consciously co-create the dream.(“I realize I am dreaming, and I decide to go back in time to my family home, where I can learn more about my hopes and fears during childhood….”)

Most dreams are in the 1 to 6 range. Many people have experienced dreams at the 7 and 8 levels, but rarely. Only a few people have experienced dreams at the 9 and 10 levels, although virtually anyone with the right training and practice has the potential to experience dreams reaching the highest levels of conscious awareness.

If you record your dreams using this scale, you will quickly discover which scenarios bring the most lucidity into your sleeping mind.  You will learn what kinds of dreams stimulate your consciousness, and what kinds of dreams block or diminish it.  Maybe you have dreams with less awareness during the week, and dreams with more awareness on the weekends. Maybe there are certain things you do during the day, or people you see, or places you go, that have a direct impact on the lucidity levels of your dreams.  Perhaps your awareness varies depending on what you eat, or when you exercise, or what you watch on tv….

This is valuable information to know about yourself, and you can use it to guide the development of a lucid dreaming practice that is focused directly on your needs and interests.

There are many different methods and techniques available for increasing the frequency of lucid dreaming, all of which have their pros and cons depending on the individual dreamer.  A method can be very effective for some people, but completely useless for others. You will have an easier time finding the approach that works best for you if you start by learning about your own natural patterns of awareness in sleep.

Once you establish a solid foundation of healthy sleep, you can train your mind to become an amazing source of creativity and innovation. I suggest you begin your journey of lucid dreaming by reviewing your sleep and making sure you are doing everything possible to settle your body, deepen your rest, and prepare your mind for new adventures in the growth of consciousness.

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Note: The “levels of lucidity scale” is adapted from: Purcell, S., Moffitt, A., & Hoffmann, R. (1993). “Waking, Dreaming, and Self-Regulation.” In A. Moffitt, M. Kramer, & R. Hoffmann (Eds.), The Functions of Dreaming (pp. 197-260). Albany, NY: State University of New York Press.

This post was first published in Psychology Today on October 18, 2018.