The Horrors of the Dream Ballet in “Oklahoma!”

The Horrors of the Dream Ballet in "Oklahoma!" by Kelly BulkeleyA brilliant exploration of the dark psychological depths of sexual desire appears in an unlikely place—a country musical from the 1940’s.

Oklahoma! was the first collaboration of Richard Rodgers and Oscar Hammerstein II, the duo who went on to write many of Broadway’s most famous mid-century musicals.  A new production of Oklahoma! at the Oregon Shakespeare Festival promises to stimulate new interest in this classic theatrical work through innovative casting, staging, and choreography from director Bill Rauch and choreographer Ann Yee.

Oklahoma! offers a surprisingly complex portrait of dreaming, desire, and the unconscious mind, and I plan to write a more detailed appraisal once the OSF production opens in April.  To set the stage, as it were, I wanted to start with an overview of the traditional production, which opened in 1943 and has since been performed in thousands of other venues in the US and around the world.  An Academy Award-winning movie adaptation appeared in 1955.

Set in the Oklahoma territory in 1906, just before official statehood, the story revolves around two love triangles.  In one, a cowboy (Curly) and a farmhand (Jud) vie for the affections of a farmer’s daughter (Laurey).  In the other, cowboy Will Parker and a Persian traveling salesman named Ali Hakim are both involved with Ado Annie, one of Laurey’s friends.

The play both opens and closes with the joyfully optimistic song “Oh, What a Beautiful Mornin’,” and the action unfolds in the space created between those two happy moments of dawning light.

In the very center of the play, at the end of the Act I, there is a dark and very elaborate dream sequence, “The Dream Ballet,” intended to express Laurey’s conflicted feelings about Curley and Jud.  Other plays and musicals before Oklahoma! had included scenes of dancing framed as dreams, but no one had ever pushed the dream theme into such bold psychological territory, with so much sophistication and artistry in the choreography.  Much of the credit goes to Agnes de Mille, the original choreographer, who helped Rogers and Hammerstein craft what became one of the most famous scenes in the play.

The Horrors of the Dream Ballet in "Oklahoma!" by Kelly Bulkeley

In the scene just before the ballet, Jud is alone and brooding about his sexual frustration.  The pornographic “postcards” in his room excite his fantasies (“And a dream starts a-dancin’ in my head”), but ultimately leave him feeling empty, deceived, and even angrier than before.  He finally declares, “I ain’t gonna dream ‘bout her arms no more!” and sets off to claim Laurey for his own.

Laurey, meanwhile, sits down in the shade of a tree in her yard and drinks a special sleeping potion (“the Elixir of Egypt”) she purchased from Ali Hakim, hoping it will “make up my mind fer me” and help her “to see things clear.”  She slowly nods off, while a group of neighboring girls sing a lullaby about flying from her dreams into the arms of the man she truly loves.  The girls disappear, Laurey falls into a deep sleep, and the dream begins.

Each of the characters in the main love triangle has a kind of dream-world counterpart or avatar, a professional dancer who performs their roles during the 17-minute sequence.  It begins well enough, with Laurey dancing “ecstatically” with Curly.  After many vigorous upward thrusts and arousing leaps through the air, they find themselves at a wedding, walking down the aisle, about to take their vows.  But at the last moment it is Jud, not Curly, who appears in front of her.  Laurey is terrified as Jud and the risqué women from his postcards take over the dream.  Curly has a gun and tries to shoot Jud, but the gun has no effect.  Jud attacks Curly and starts choking him to death.  Laurey begs Jud to stop, and promises to go with him if he will spare Curly’s life.  Jud agrees, and takes Laurey with him, as she bids a “heartbroken” farewell to Curly.

At this moment, Jud walks up to the tree in her yard.  “Wake up, Laurey,” he says, “It’s time to start fer the party.”  Just then Curly walks up to the house, too, hoping she will choose him instead.  Laurey, now fully awake, is seized with panic:

“Remembering the disaster of her recent dream, she avoids its reality by taking Jud’s arm and going with him, looking wistfully back at Curly with the same sad eyes that her ballet counterpart had on her exit. Curly stands alone, puzzled, dejected and defeated, as the curtain falls.”

This marks the end of Act I.

The provocative content and staging of the Dream Ballet was originally envisioned by Hammerstein to be “bizarre, imaginative and amusing, and never heavy.” (Carter 129)  De Mille, however, wanted to shift the tone; she suggested bringing Jud’s postcard girls into the action, and making the whole thing darker and gloomier.  Virtually all musicals try to send their audiences into intermission on a happy, buoyant note; the Dream Ballet of Oklahoma!  has the diametrically opposite effect, which de Mille felt would be entirely appropriate for Laurey’s character and situation at this point in the story.

In a later interview, de Mille said she pushed Hammerstein to make the dream sequence more emotionally realistic, more like the kinds of anxiety dreams that girls and young women actually experience: “Girls don’t dream about the circus. They dream about horrors. And they dream dirty dreams.” (Carter 123)

Thus, the core moment in one of America’s most beloved works of musical theater is a violently realistic sexual nightmare.

The Dream Ballet is an amazing work of art.  It is also a remarkably insightful portrait of the dreaming mind.  For those who study dreams, Oklahoma! raises a number of intriguing questions that can shed new light on the play, its cultural impact, and the dreaming imagination.  I will wait to see the OSF production in late April before saying more, but these are some of the anticipatory questions and ideas dancing through my mind:

Was Agnes de Mille right, as a matter of empirical fact, that girls have a tendency to dream about “horrors” and “dirty” topics?  What might modern research on the dream patterns of young women reveal about the unconscious dynamics of Laurey’s dilemma?

Has Laurey unknowingly performed a ritual of dream incubation?  She drinks the “Elixir of Egypt,” sleeps in a special place, focuses her mind on a particular question as she drifts off, and then has a dream relating to her question.  That’s pretty much the definition of a dream incubation ritual (as per Kimberley Patton.)

Is Laurey’s dream a threat simulation, along the lines of what Antti Revonsuo has proposed?  Revonsuo focused on recurrent chasing nightmares as an instance of dreams that simulate a possible threat and rehearse our response to it, so we’re better prepared in waking life if that threat should actually arise.  Laurey has a dream of Jud threatening to kill Curly, which is indeed a realistic appraisal of the dangers in her waking life.

Is her dream a sexual wish-fulfillment, as Sigmund Freud would say?  In 1940’s New York City, it’s a fair guess the Oklahoma! creative team knew about psychoanalysis and its theories about unconscious sexual desires.  Laurey certainly has a more intense and erotic interaction with Curly in dreaming than she ever does in waking.  The dream’s sexual charge only grows with the appearance of Jud’s postcard girls, who stir up even more libidinal energy, with less romance and more raw carnal desire.  And poor Curly with his limp gun…

Is Jud a shadow symbol for Laurey and the whole Oklahoma community, as Carl Jung might suggest?  From the very beginning of the play Jud is portrayed as dark, crude, rough, hairy, animal-like, stupid, and inarticulate.  He lives alone in a “smokehouse,” seething with unfulfilled instinctual urges.  He could be seen as a radical Other, in the symbolic lineage of Lucifer, Caliban, Gollum, and Darth Vader, the embodiment of all the darkness that is not allowed into the light of conscious awareness, and thus banished to the depths of the unconscious.

Does Laurey misinterpret her dream?  How exactly is her action upon awakening (choosing Jud over Curly) justified by what she has dreamed?  In both fiction and real life, people who instantly interpret their dreams usually get it wrong.  The quick response often overlooks deeper, more important meanings that the conscious mind may be all to ready to move past.  (I call this “the Odyssean fallacy.”)

Does Jud misinterpret his dream?  Same question—why does Jud think the action he takes (aggressively demanding Laurey’s affection) is justified by his arousing yet frustrating dreams of the postcard girls?  What might he be overlooking?

Finally, how will the OSF creative team reimagine this classic work for a new century and a new America?

I can’t wait to see!

 

Reference: Tim Carter, Oklahoma!: The Making of an American Musical, Yale University Press, 2007.

Moving Dreams

Moving Dreams by Kelly BulkeleyFollowing the death a few weeks ago of Jeremy Taylor and his wife Kathy, I spoke with their daughter Tristy, and we agreed that I would take responsibility for moving, storing, and preserving his professional books and papers.  Tristy understands that her father had a major influence on the contemporary study of dreams, and his works will have an enduring historical significance for the field.  I told her that my wife and I have recently begun working with an architect to design a study and library devoted to dream research on property we own near Portland, so I can offer a place where his collection will be available to other dream investigators in the future.

In assuming this responsibility, I did not reckon with the fact that Jeremy apparently kept every single book he ever owned in his entire life.  He loved his books, and he obviously drew great inspiration from their physical presence.  However, to someone who did not share his (and my) bibliophilia, his collection appeared rather daunting.  That, at any rate, was the response of the moving company estimator.  When I met him for an initial survey of the house, he spent a couple of hours sighing, shaking his head, and measuring shelf lengths.  He finally told me he’d never seen anything like it.  There were approximately 300 boxes of books to pack up, with a total weight of around 15,000 pounds.  It would take four guys a full day to get it all ready for the truck.

15,000 pounds of books.  Seven and a half tons.

I’m going to need a bigger library.

Last Friday the packing crew arrived at the house at 7 am.  There were four guys, none of them especially happy to be up at that hour.  When they got inside the house, their momentary elation (just books, no couches or dressers!) turned to dread when I showed them the full extent of the job (oh my god, how many f***ing books are there??).  We got to work, and to be honest, it was a struggle for the first few hours.  The quarters were tight, the air was stale and musty, and the books came in all shapes, sizes, and conditions, which made the packing process much more complex than it usually would be.  Several shelves had extra shelves behind them, so it literally seemed like the books were multiplying.  The more the guys packed, the more books there were to pack.  Suffice it to say, morale was low and tempers were short.

And then something cool happened.  The books began to work a kind of magic.  As the guys settled into the rhythm of removing the books from the shelves, wrapping them in paper, and placing them in the boxes, they inevitably noticed the covers, titles, and recurrent themes.  Dreams, dreams, dreams.  Mythology from all over the world.  Tricksters.  Ancient religions.  Jungian psychology.  Graphic novels.  Science fiction.  Surrealist art.  Poetry.  Weird stuff that’s hard even to categorize.

I heard them discussing these topics while they packed, as it dawned on them what this huge and very focused collection of books said about a person’s view of the world. They asked me a few questions about Jeremy, and over the course of the afternoon I told them about his life and works, and the importance of these books to him and to our field of study.  Naturally this got them talking about their own dreams, and their personal speculations about the powers of the human mind.  I wouldn’t say they were whistling while they worked, but it did make the time pass.  Each of them seemed to find something of special interest among the dusty tomes that made them pause and ponder for a moment.

They finished the day with a burst of energy (it was Friday, after all), and before they left at 6:30 pm I gave them each a copy of Where People Fly and Water Runs Uphill.  I knew this was risky—they might never want to see another book again—but if they didn’t want it, they could just give it to someone who did, and Jeremy would be happy either way.

Whether or not they keep their books, these guys were clearly moved by Jeremy’s passion for the study of dreams.  I’m pretty sure they will henceforth look at their own dreams in a different light, with more curiosity about exploring their multiple dimensions of meaning.

As they drove away and I locked up the house, I thought, if this experience were a dream… I would interpret it as a vivid reminder that Jeremy’s books still have the power to teach and enlighten.  Aha!

Moving Dreams by Kelly Bulkeley

The Power of Rebound Dreaming

The Power of Rebound Dreaming by Kelly BulkeleyThere is a surprisingly easy way to stimulate an intense phase of dreaming, if you’re willing to take advantage of the “rebound effect” of sleep deprivation.  The rebound effect is a term for when a person sleeps longer than usual after a period of sleeping shorter than usual.  The magnitude of the rebound depends on 1) the severity of the sleep deprivation and 2) the freedom to sleep without awakening after the deprivation.

I just had a personal experience of this process, although I didn’t exactly plan for it.  My wife and I had seen a play the night before (the excellent “Astoria, Part 2” at Portland Center Stage), and I didn’t get to sleep until much later than I usually do.  I had to get up early the next morning, so my overall sleep that night was less than 2/3 of my usual sleep.  Not drastic sleep deprivation at all, but enough to set the rebound effect in motion.

The next night I went to bed at my usual time, but I made the mistake of not bringing my phone with me, which has the clock I use at night.  I woke up after being asleep for a long time, and figuring it was morning I got out of bed, left the bedroom, went to the kitchen—and saw from a thermostat clock that it was 3:30 am.  I didn’t want to disrupt my wife, so I went to another bedroom and buried my head under the pillows, hoping I’d fall asleep again.

I did, for another four hours without interruption, during which time I had a phase of unusually intense and dynamic dreaming.  Most of my dreams are in the range of 70-80 words per report; this dream was more than 400 words in length.  It had instances of all five major emotions (fear, anger, sadness, happiness, wonder/confusion), characters from three different ethnicities, a wild golden lion, and a fast-moving skunk.  Suffice it to say, it was quite a memorable dream.

This is exactly what the science of sleep and dreaming would predict: after a period of diminished sleep, the brain responds with a period of enhanced sleep, which naturally includes more energetic and extensive dreaming.

You can benefit from this process in your own life, the next time you have a night or two of shortened sleep then get to sleep without interruption.  The key is allowing your dreaming imagination as much freedom as possible on the “rebound” night, especially at the end of the sleep cycle, when the brain is most active and dreams are most likely to occur.  If you can let yourself sleep until you naturally awaken the next morning, you will very likely be rewarded with a stellar creative effort by the inner artist who creates your dreams.

 

Note: this post first appeared in Psychology Today.

DreamRev: The Many Contributions of Jeremy Taylor

DreamRev: The Many Contributions of Jeremy Taylor by Kelly BulkeleyThe Rev. Jeremy Taylor was one of the most prolific dream speakers and teachers of modern times.  He traveled to every corner of the U.S., and to many countries around the world, reaching out to people and promoting greater awareness of dreaming.  He combined his background as a Unitarian-Universalist minister with a deep familiarity with Jungian archetypal psychology to not only help people better understand their dreams, but to get them excited and energized about the amazing adventure of psychological growth and spiritual discovery that opens up once they start paying more attention to general human experience of dreaming.

That was certainly his effect on me.  One of the clearest signs of that effect is how often I turned to him when organizing a new collaborative project.  Over the years I have edited or co-edited six books, and Jeremy wrote chapters for four of them—by a large margin, he is the all-time champion of contributors!

These chapters covered a wide range of topics, yet they all revolved around a perennial set of concerns.  Here are some excerpts, to give a sense of

In Among All These Dreamers: Essays on Dreaming and Modern Society (SUNY Press, 1996), Jeremy’s chapter is titled “Traversing the Living Labyrinth: Dreams and Dreamwork in the Psychospiritual Dilemma of the Postmodern World.”  Here’s a passage that expresses his conviction about the power of sharing dreams in group settings:

“When people gather together to explore their dreams, they enter into a process which challenges and promotes withdrawal of the projections, denials, and self-deceptions that fuel the collective dramas of gender, race, class, and other oppression. The emotional, psychological, and ultimately spiritual information revealed by the successive layers of ‘aha’ recognition of the multiple meanigns that are woven into every dream inevitably brings the people involved in the process closer to their wellsprings of archetypal creative energy. My own experience in working in prisons, community organizing projects, and the like, has convinced me that all dreams serve evolving health and wholeness, not only for the individual dreamer, but for the society, the species, and the cosmos as a whole.” (154)

DreamRev: The Many Contributions of Jeremy Taylor by Kelly Bulkeley

In Dreams: A Reader on the Religious, Cultural, and Psychological Dimensions of Dreaming (Palgrave, 2001), Jeremy wrote a chapter titled “Group Work with Dreams: The ‘Royal Road’ to Meaning.”  His essentially positive, optimistic, and growth-oriented perspective comes through in this passage:

“One of the most important self-deceptions that dreams regularly address is the sense that a situation is hopeless and that there is nothing the person can do about this situation in his or her life.  In my experience, no dream ever came to anyone to say, ‘Nyeah, Nyeah—You have these problems and there’s nothing you can do about them!’ Thus if a person has a dream and understands upon awakening that the dream makes reference to a seemingly unsolvable problem in his or her waking life, it means that, in fact, some creative, potentially effective response is possible, and in the service of health and wholeness the dream is directing the dreamer’s attention to those as-yet-unperceived possibilities. If this were not the case, the deam would simply not have been remembered. In fact, this is a generic implication of all remembered dreams: If a dream is remembered at all, it suggests that the dreamer’s waking consciousness is capable of playing a creative, positive, even a transformative role in the further unfolding of whatever issues and situations are taking symbolic shape in the dream.” (198)

A book I edited with Kate Adams and Patricia M. Davis, Dreaming in Christianity and Islam: Culture, Conflict, and Creativity (Rutgers University Press, 2009), has as its final chapter a work from Jeremy titled “The Ambiguities of Privilege.”  Here he talked about the ambiguous role of dreams in institutional religions:

“Whenever religious hierarchies grow physically, emotionally, and theologically distant from their less educated and more humble followers over extended periods of time, this archetypal drama of fundamentalism and renewal is awakened and energized once more. Because of the universally privileged position dreams and dreaming occupy in the sacred narratives of the world, a return to lay interpretation of dreams also tends to emerge as a universal element in this repeating drama in its early stages. But the spontaneous, inspired interpretation of dreams brings with it its own set of problems and difficulties.” (244)

The collection Teaching Jung (Oxford University Press, 2012), which I co-edited with Clodagh Weldon, has a chapter by Jeremy titled “Teaching Jung in Asia.”  Here he expresses some of the core questions that animate his exploration of dreams:

“It is my own evolving understanding of Jung over the decades that has led to the evolving ‘ministry of dream work’ that I have now pursued for more than forty years as a Unitarian-Universalist minister. Following Jung’s lead, I begin with the assumption that all dreams (even our worst nightmares) come in the service of health and wholeness and speak a universal language… In my experience, all dreams remembered from sleep ask the same basic psychospiritual questions: Who am I, really? How fully am I giving creative expression to this only partially conscious genuine self? What, specifically, can I do to move more in the direction of authentic health and wholeness, not only for myself but also for the species and the planet as a whole?” (199)

And it should be noted that in all these edited book projects, Jeremy was always among the first contributors to finish his draft and the first to respond to editorial requests for changes and revisions.  He wrote as he spoke and taught, with tremendous grace, boundless passion, and a remarkable fluency of language.  His was a singular voice in the study of dreams.

DreamRev: The Many Contributions of Jeremy Taylor by Kelly Bulkeley

 

Memories of Jeremy Taylor

The world has just lost one of its greatest, wisest, and most compassionate dream teachers.  The Reverend Jeremy Taylor died two days ago, just two days after the death of his wonderful wife and life companion Kathy, a sage dreamer and artist herself.  Their passing together makes a tragic kind of sense, as an ultimate expression of their profound love for each other.  I miss them both deeply.

For more than fifty years, Jeremy has been traveling the country and the world, teaching people about dreams in an incredibly wide variety of places and circumstances.  I’m not sure any single person has devoted more of his life’s creative energy to the cause of increasing public awareness of dreaming.  And I’m not sure any single person has had a greater beneficial impact on the overall tenor and ethos of contemporary dream research.

It will take a long time to reflect on his legacy and take in the full scope of his influence.  What strikes me immediately is how he taught us to find the exciting potentials in even the tiniest dream fragment, and how he welcomed everyone, from all backgrounds, into the great spiritual adventure of exploring the world of dreaming.  He also taught us to think of dreaming as a window into social conflict and cultural change—an idea with more resonance than ever right now, as he well knew.

Below is the card he sent me on July 10, 1987, in response to my asking him for an opportunity to meet him and talk about his work.  I had just finished my first year in doctoral studies, and was trying to figure out where exactly I wanted to focus my research.  The meeting that ensued from Jeremy’s warm invitation (at 10 am at their home in San Rafael) had a direct impact on how my studies proceeded from there (he had published Dream Work in 1983).  And it all ties together in a way, because I first heard about Jeremy through my mother, who was working for a time with Kathy Taylor in Marin County and happened to mention my interests to her.  Kathy suggested I contact Jeremy, which I did.  And my life changed as a result.

Memories of Jeremy Taylor by Kelly Bulkeley

Dream Books as Holiday Gifts

Dream Books as Holiday Gifts by Kelly BulkeleyBooks about dreams are excellent holiday presents—easy to give and enjoyable to receive.  They are widely available for purchase, fairly inexpensive, simple to wrap and ship, and sure to bring surprise and delight (and perhaps life-changing illumination) to their recipients.  If you have a long list of people for whom you’re trying to buy gifts in the next few weeks, consider getting them one or more of these excellent new books, which have come out in 2017 or 2016.

 

Dreaming in Dark Times: Six Exercises in Political Thought

By Sharon Sliwinki

University of Minnesota Press, 2017

A beautifully written and thought-provoking exploration of dreaming as a vital arena of existential freedom, cultural creativity, and political resistance.  Well-suited for anyone interested in Freud and contemporary psychoanalysis, Hannah Arendt’s political philosophy, and/or the collective wisdom of dreaming.  A great gift for a social justice warrior who has never heard about current dream research.

 

The Emergence of Dreaming: Mind-Wandering, Embodied Simulation, and the Default Network

By G. William Domhoff

Oxford University Press, 2017

The latest work by one of the most eminent dream scientists in the field.  A fascinating text for people already interested in the latest developments in brain-mind science.  Warning: this isn’t a how–to primer for people fresh to dream studies.  But if you know someone who thinks nothing is real if you can’t prove it with statistics, numbers, and quantitative analysis, this would be an ideal entry into current dream research.

Dream Books as Holiday Gifts by Kelly Bulkeley

 

The Dreams of Santiago Ramon y Cajal

By Benjamin Ehrlich

Oxford University Press, 2017

A surprising historical revelation about the secret dream journal of Santiago Ramon y Cajal, who is widely regarded as the father of modern neuroscience.  If you need a gift for someone who loves brain science, this book will blow their minds.

 

Dream Therapy: Dream Your Way to Health and Happiness

By Clare Johnson

Orion Spring, 2017

A perfect primer for readers who are new to dreams and looking for a new source of personal insight and guidance in their waking lives.  The focus is primarily on lucid dreams and becoming more aware throughout dreaming and waking.  (A US edition titled Mindful Dreaming is due out in April of 2018).

 

Machine Dreaming and Consciousness

By J.F. Pagel and Philip Kirshstein

Academic Press, 2017

An alternately profound and baffling book by one of the leading sleep and dream researchers in the field (Pagel) and his computer science colleague (Kirshstein).  This is how they describe the book’s goal: “Machine Dreaming and Consciousness provides the first empiric articulation of the advent of dream-equivalent processing in machines.”  Yikes!  And yes, it’s exactly as intense as that sounds.  This would be an awesome book for the nerdiest person on your list—someone who loves sci-fi and the speculative frontiers of artificial intelligence, virtual reality, and computer science.

Dream Books as Holiday Gifts by Kelly Bulkeley

 

Dreams

By Derrick Jensen

Seven Stories Press, 2017

A passionate personal exploration of the organic depths of dreaming by a brilliant eco-philosopher and environmental activist.  If you know someone who hates “new atheists” like Richard Dawkins and/or loves the ancient wisdom of nature and indigenous ways of knowing, this book will give them lots of debating material, and much inspiration.

 

Sleep Monsters and Superheroes: Empowering Children through Creative Dreamplay

Clare Johnson and Jean Campbell, Editors

ABC-Clio, 2016

A very accessible collection of practical research and methods for helping children learn about the creative power of their own dreaming imaginations.  Perfect for parents of young children, for teachers, and professionals in health care (most of whom never receive any education or training in the nature of children’s dreams).

Dream Books as Holiday Gifts by Kelly Bulkeley

 

Dreams That Change Our Lives: A Publication of the International Association for the Study of Dreams

Robert Hoss and Robert Gongloff, Editors

Chiron Publications, 2017

A wide-ranging compendium of people describing extraordinary dreams that, as the title suggests, changed their lives in various ways.  Written mostly by long-time members of the IASD, it’s an excellent introduction to the group’s collaborative ethos and spiritual adventurousness.  This book would be a great present for someone who makes sense of the world primarily through personal stories, narratives, and relationships.

 

Honoring the Dream: A Handbook for Dream Group Leaders

By Justina Lasley

Double Spiral Publishing, Updated 2017

One of the best books ever written about the practice of dream-sharing in a group setting, now in an updated edition.  Very insightful, practical, and systematic, this is a treasure-house of basic principles in dream education.  You would be doing a huge favor to any teacher, health care professional, community organizer, NGO activist, or human resources administrator by giving them this book.

Dream Books as Holiday Gifts by Kelly Bulkeley

 

The Dreams Behind the Music: Learn Creative Dreaming as 100+ Top Artists Reveal Their Breakthrough Inspirations

By Craig Webb

DREAMS Foundation, 2016

If you’ve got a musician on your list, bam, you’re done!  This is a super entertaining book that will be appreciated by anyone interested in art, creativity, and dreaming.  Filled with awesome factoids about musicians who created famous songs from their dreams.  Teenagers would probably relate to it especially well.

 

An Introduction to the Psychology of Dreaming, Second Revised Edition

By Kelly Bulkeley

ABC-Clio, 2017

The updated version of a work I first wrote in 1997, as a clear, concise overview of the basic principles and major research findings of the psychology of dreaming, from Freud and Jung to the present day.  The book has a much more exciting cover now!